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This term deals with the relationship between the fundamental and the specific. In interpreting Laozi, Wang Bi put forth the idea of "revering the fundamental and dismissing the specific," as opposed to the idea of "revering the fundamental and keeping the specific unchanged." The fundamental here means Dao which is shapeless and nameless, while the specific refers to man-made things in various forms and names. The term "revere the fundamental and dismiss the specific" is meant to give full rein to Dao and void so as to maintain the inherent nature of all things and at the same time stop the pursuit of all kinds of man-made things in various forms and names. Politically, "revere the fundamental" means that a sovereign should govern on the basis of Dao and do nothing that goes against nature. At the same time, 去书内
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    王弼“崇本息末”的思想深刻揭示了中国古代哲学中对本末关系的辩证思考，蕴含着超越时代的智慧光芒。从哲学层面来看，这一理念强调以“道”为本源，回归事物的本质与自然规律，具有极强的思辨性。在当今社会，人们往往被外在的形式、名利所迷惑，过度追求“末”的繁荣，却忽视了内在精神与道德的涵养。“崇本息末”提醒我们，应克制对外在物质与虚名的过度追逐，重视内心世界的丰富与品德的修养，避免因本末倒置而迷失自我。 在政治治理方面，“崇本息末”倡导统治者遵循自然规律，不过度干预百姓生活，这与现代社会所提倡的“简政放权”“政府适度干预”理念有着异曲同工之妙。它启示我们，在管理与治理中，减少不必要的繁文缛节和强制干预，给予个体与社会更多自由发展的空间，反而能激发社会活力，实现良性发展 。这种思想也为我们在处理问题时提供了方法论指导，无论是个人生活规划，还是社会事务管理，都应抓住核心关键，避免被琐碎的表象所干扰，以达到事半功倍的效果。它是传统文化中极具价值的思想瑰宝，对当代社会的发展与个人的成长都有着重要的启示意义。

    2025-06-21 喜欢(0) 回复(0)

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