1.What are the five major principles in Zuo’s Commentary on The Spring and Autumn Annual?
乔玉
Week 1-4
1. What are the five major principles in Zuo’s Commentary on The Spring and Autumn Annual ?
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用户719629Zuo’s Commentary on The Spring and Autumn Annals outlines five major principles: Humanity (Ren): Emphasizes kindness and ethical governance. Propriety (Li): Highlights social norms and proper conduct. Wisdom (Zhi): Promotes knowledge and wise decision-making. Faithfulness (Xin): Encourages honesty and trustworthiness. Rectitude (Yi): Urges moral integrity and righteousness.
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用户719629The Five Major Principles in Zuo’s Commentary on The Spring and Autumn Annals are: Humanity (Ren): The first principle is Humanity, which emphasizes the importance of moral values and ethical behavior in governance. It advocates for rulers to treat their subjects with kindness, compassion, and respect. Propriety (Li): The second principle is Propriety, which refers to the social norms, rituals, and etiquette that govern interpersonal relationships and social order. It emphasizes the importance of proper conduct and decorum in both personal and public life. Wisdom (Zhi): The third principle is Wisdom, which emphasizes the importance of knowledge, understanding, and insight in governance. It encourages rulers to seek wisdom from wise counselors and to make informed and wise decisions for the benefit of the state and its people. Faithfulness (Xin): The fourth principle is Faithfulness, which emphasizes the importance of integrity, honesty, and trustworthiness in both personal and public life. It calls for rulers and officials to be honest, upright, and loyal in their conduct and dealings. Rectitude (Yi): The fifth principle is Rectitude, which refers to the moral integrity and righteousness that should guide the conduct of individuals and rulers. It emphasizes the importance of upholding moral principles and doing what is right, even in the face of adversity or pressure.
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袁关镇
The five major principles in "Zuo's Commentary on The Spring and Autumn Annals" (《左传》) are not explicitly listed as a set of principles within the text itself. However, based on the content and style of the commentary, scholars have identified several characteristics that can be considered as its guiding principles:
1. Historical Objectivity: "Zuo's Commentary" is noted for its attempt to provide a factual account of events, often supplementing the terse entries of the "Spring and Autumn Annals" with more detailed historical narratives.
2. Ethical Evaluation: The commentary frequently offers moral judgments on the actions of the individuals and states it describes, reflecting Confucian values such as loyalty, filial piety, and righteousness.
3. Political Analysis: "Zuo's Commentary" provides insights into the political dynamics of the time, including the causes and consequences of political decisions, alliances, and conflicts.
4. Cultural Significance: The text includes discussions on rituals, customs, and the cultural norms of the period, offering a glimpse into the societal context of the time.
5. Literary Craft: The commentary is also recognized for its literary quality, including the use of vivid language, rhetorical devices, and the inclusion of speeches and dialogues that bring historical figures to life.
These principles are not presented as a definitive list but rather as characteristics observed by scholars in their analysis of "Zuo's Commentary." The text itself is a complex blend of history, ethics, politics, culture, and literature, reflecting the multifaceted nature of the society it documents.
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郑文卓The Five Principles, or Wu Zheng, mentioned in the text are a set of ethical and political guidelines for rulers and officials to follow in their governance. These principles are: 1. Ren (Benevolence)This principle emphasizes the importance of kindness and compassion in governing. It suggests that rulers should care for the welfare of their subjects and act with empathy. 2. Yi (Righteousness) This principle focuses on the importance of justice and morality in government. It advocates that rulers should make decisions based on what is morally right, rather than personal gain or expediency. 3. Li (Propriety)This principle concerns the observance of proper conduct and etiquette in social interactions. It suggests that rulers and officials should adhere to established norms and rituals to maintain order and harmony in society. 4. Xin (Sincerity) This principle emphasizes the importance of honesty and integrity in governance. It suggests that rulers should be true to their word and act with sincerity, without deception or hypocrisy. 5. Min (Diligence)This principle encourages diligence and hard work in governance. It suggests that rulers should be industrious and committed to their responsibilities, working tirelessly for the welfare of the state and its people. These principles are often cited as foundational values for Confucian ethics and political philosophy, and they have had a significant influence on Chinese culture and governance over the centuries.
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王兴雨230140592The five principles of Zuo's annotation are: ●Subtle: It refers to the writing of the Spring and Autumn Period eda Short, yet profound, capable of expressing significant events in subtle variations. Zhi such as hui: It means that the records of Chunqiu Implicit, but can be seen from the author's intention and emotion. 40049a Content by ·Tactfully and into chapter: It refers to the euphemism and literary grace of the narration of Chun Chun Chun, which conveys complex ideas in beautiful language. 40049a-deda To keep clean: It means that the records of Spring and Autumn may be detailed, but they won't seem lengthy or complicated Clutter, kept clear and tidy. deda 40049a Content To exhort good to punish evil: It refers to the chunqiu by recording historical events, punishing evil deeds and praising good deeds, in order to enlighten people to be good.
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王江镨To learn from history；Direct book record: In the annotation of Spring and Autum， Zuo Zhuan pays attention to the direct record and strives to record historical events objectively and fairly.
Zun Wang Yuyi: This principle embodies the LeftBiography respects the authority of the royal family of the Zhou Dynasty and the rejection of the surrounding Yidi people.
Maintaining etiquette: In Zuo Zhuan, etiquette is an important tool for maintaining social order and stability.Pay attention to the rule of virtue: what complements the etiquette system is the rule of virtue. Zuo Zhuan believes that the monarch should rule the country with virtue and influence and regulate the behavior of his subjects through his own moral cultivation.
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刘鸿骏 -
陈俊亦Shen replied,"There are five names, there is faith, there is righteousness, there are images, there are falsehoods, there are classes. Take the name as the letter, the moral life as the righteousness, the class life as the image, take things as false, take in the father as the class.
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陈俊亦The public question is named Shen. He replied,"There are five names, there is faith, there is righteousness, there are images, there are falsehoods, there are classes. Take the name as the letter, the moral life as the righteousness, the class life as the image, take things as false, take in the father as the class.
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邓一凡
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