决赛书评 中国人的精神

To be honest, the main content of this book is how the Chinese are good, how hardworking, and many other issues and arguments. In the era of "New Youth", I really don't know if this argument is not mainstream, or Chen Duxiu is not mainstream. Perhaps non-mainstream or not is also regional.Some of these arguments are very pertinent, or that it sounds like no problem. Others, in the current environment, are a bit out of place. For example, the problem of women.Special times have always been special people, and special people have left many special works. "The Spirit of the Chinese" is one of them. Therefore, it is not recommended to transplant the argument to modern times, just put it in the long river of history and read it slowly.The biggest highlight of this book is Confucian culture.The spirit of the Chinese is the spirit of eternal youth and the immortal national spirit. The immortality is the perfect union of the mind and the mind. Why can the Chinese nation stay young forever? The answer lies in the "Confucianism" in the Chinese civilization. Chinese people do not have the enthusiasm for religion in the West. Instead of religion, they have a complete philosophical and ethical system and a complex of human civilization, Confucianism. In fact, in a broad sense, Confucianism can also be called religion, but it is different from Western religion. It teaches people to love the public. The concept of monarchical authority can help rulers to govern the country more effectively. In addition, as a kind of religion in a broad sense, Confucianism emphasizes a sense of honor, that is, the gentleman's way (the gentleman's rule in the West), and the creed, the name and meaning, is an important foundation for maintaining social stability. We must abide by the law of moral behavior, that is, the law of gentlemen and the law of gentlemen. At this point, religion is more refined and profound than the moral law of philosophy. Confucius’s Confucianism is also a religion in a broad sense. We Must learn to be a gentleman, obey the law of life - conscience, try to have a good sentiment or cultivation of a gentleman - a sense of honor. This sense of honor, the law of the gentleman, that is, the life of religion, that is, benevolence and benevolence, enables most people to abide by the rules of moral conduct. Confucianism in China does not have a church, nor does it call on people to worship Confucius. Confucians rely on schools to teach people how to be a good person, and to inspire people's inspiration and strong emotions by poetry, courtesy, and music. But further, in fact, the true form of religious organizations in Confucian countries is home. The source of inspiration for Confucian national religions, the real motivation is the ability to make the vast majority of people abide by the rules of ethical behavior of loving parents and loving ancestors. Love for God is relative.Therefore, Confucianism has a great relationship with the Chinese people's spirit. The name of justice is a necessary basic moral code of conduct in China. The spirit of the Chinese has an adult-like intellectual life, and has a childlike innocence, a perfect combination of soul and wisdom. Confucianism has shaped the spirit of the Chinese. Confucians rely on a set of ethical behaviors formulated by Confucius and others (the main ones of Confucius in the text) to conform to the Chinese people's ethical code of conduct - to distinguish the nationals and to place the Chinese in small The family and the large group of organisms in the country have effectively improved the quality of the Chinese people and, more importantly, safeguarded the unity and stability of China for thousands of years.