外研阅读班级圈子问题week 1-4
李桂苓
1. What are the five major principles in Zuo’s Commentary on The Spring and Autumn Annual ?
2. What does Mencius say about “Great Man”?
3. What does “Conscience” in Chinese include?
回复
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高聪聪1. Zuo's Commentary on The Spring and Autumn Annals, Gongyang's Commentary on The Spring and Autumn Annals, and Guliang's Commentary on The Spring and Autumn Annals, together known as the "Three Commentaries," are explications of this work. 2. A great man should have high aspiration to carry out Dao, adhere to moral integrity, stay upright, and his observation of Dao should not be influenced by extranal matters. 3. The term includes ren(任),i. e. love for one's parents and yi (义) ,i. e. respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi."He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), itis possible to know and put in practice all moral truths.
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仲苡萱
1.Zuo's Commentary on The Spring and Autumn Annals,Gongyang's Commentary on The Spring and Autumn Annals, and Guliang's Commentary on The Spring and Autumn Annals, together known as the "Three Commentaries," are explications of this work.
2.A great man should have high aspiration to carry out Dao,adhere to moral integrity,stay upright,and his observation of Dao should not be influenced by extranal matters.
3.The term includes ren (任), i.e. love for one's parents and yi （义）, i.e. respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi." He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and put in practice all moral truths.
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付家宝.Zuo's Commentary on The Spring and Autumn Annals, Gongyang's Commentary on The Spring and Autumn Annals, and Guliang's Commentary on The Spring and Autumn Annals, together known as the "Three Commentaries, "are explications of this work. 2.A great man should have high aspiration to carry out Dao, adhere to moral integrity, stay upright, and his observation of Dao should not be influenced by extranal matters. 3. The term includes ren (仁), i.e. love for one's parents and yi(义), i.e.respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi."He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and
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付家宝.Zuo's Commentary on The Spring and Autumn Annals, Gongyang's Commentary on The Spring and Autumn Annals, and Guliang's Commentary on The Spring and Autumn Annals, together known as the "Three Commentaries, "are explications of this work. 2.A great man should have high aspiration to carry out Dao, adhere to moral integrity, stay upright, and his observation of Dao should not be influenced by extranal matters. 3. The term includes ren (仁), i.e. love for one's parents and yi(义), i.e.respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi."He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and
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段溪
1.Zuo's Commentary on The Spring and Autumn Annals,Gongyang's Commentary on The Spring and Autumn Annals, and Guliang's Commentary on The Spring and Autumn Annals, together known as the "Three Commentaries," are explications of this work.
2.A great man should have high aspiration to carry out Dao,adhere to moral integrity,stay upright,and his observation of Dao should not be influenced by extranal matters.
3.The term includes ren (仁), i.e. love for one's parents and yi （义）, i.e. respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi." He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and put in practice all moral truths.
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方圆满1.The five major principles in Zuo’s Commentary are: respecting the ruler, emphasizing beginnings, clarifying ritual propriety, praising virtue, and recording disasters and anomalies. These principles underscore the importance of monarchical respect, understanding event causality, adherence to social norms, commendation of virtuous individuals, and the documentation of significant occurrences as lessons for future generations, reflecting Confucian values and social order. 2.Mencius, a follower of Confucius, describes a "Great Man" as one who embodies key virtues essential for leadership. These virtues include benevolence , righteousness , wisdom , and the capacity to endure hardships without losing sight of their principles. A Great Man cultivates these traits through self-reflection and ethical conduct, aiming to benefit society and maintain moral order. By doing so, he earns the trust and respect necessary to guide others effectively.3."Conscience" in Chinese typically encompasses the concepts of 良心 (liángxīn), meaning an inner sense of right and wrong that guides ethical behavior, and 道德感 (dàodé gǎn), which is a person's sense of moral principles. It can also involve feelings of guilt or remorse, known as 自责 (zì zé), when one believes they have acted against their conscience.
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陈雨涵1.Zuo's Commentary on The Spring and Autumn Annals,Gongyang's Commentary on The Spring and Autumn Annals, and Guliang's Commentary on The Spring and Autumn Annals, together known as the "Three Commentaries," are explications of this work. 2.Mencius stresses that a great man should have high aspirations to carry out Dao,adhere to moral integrity, stay upright, and his observation of Dao should not be influenced by external matters (as opposed to his inner world). Yet, another ancient Chinese philosopher Laozi believes that a great man should abandon ostentatious rites and norms, and return to the natural state through non-action. 3.The term includes ren (任), i.e. love for one's parents and yi （义）, i.e. respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi." He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and put in practice all moral truths. -
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