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刘子荣
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杨鹏煊Confucius' ideas were very forward and created a source of learning for ancient China. The Spring and Autumn Period and the Warring States period and before the ideological summary and development. For the modern left a valuable wealth, for the world to provide ideological enlightenment.
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陈俊轩Human kind is a sort of matter which refers to living creatures in ancient China. Living creatures depend upon AIR which comes from heaven and called Heaven AIR conclusively. The air creates living matters with the help of Land. The heaven is the origin of living matters thereby, and plays an indispensable or dominant role in their lives.
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王韵博228140204This "Confucianism" is really exquisite. After getting the book, I first read the seventh "Self and Others: Father son Relationship in Confucianism", and immediately understood Mr. Du's theoretical intentions. The core of the nine articles in this book is to discuss the concept of "what is the Confucian self". Mr. Du's position is to take self-cultivation as the center of social relations. The "learning for oneself" conveyed by Confucianism presents a concentric circle structure with self as the center. He himself put it this way: Since the self as the relationship center is an open system, the so-called self realization is to establish a concentric circle of layers of expanded interpersonal relationships. This expanding circle of interpersonal relationship must be developed through the structure of self, family, country and the world; It must also go beyond selfishness, nepotism, ethnocentrism and anthropocentrism to maintain its vitality and authenticity. In Mencius' words, this feature of self expansion and deepening is the display of the "larger self" and the subsequent dissolution of the "smaller self".
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黄平轩The feudal rulers of successive dynasties "always rebuilt Confucius and made him the spiritual pillar to maintain the rule of etiquette." "Make him up with powder." Then there are the pedros of later generations, who spread dark clouds in Confucius's sky. Confucius cannot be blamed for this. It is these objects that should be attacked, not Confucius himself. Of course, the sage also has the limitation of time and class, and cannot demand that every sentence in the Analects of Confucius be completely correct. In the past, there was a class analysis that attributed Confucius to slave owners. To love is to love the slave-owning class, so Confucius is useless. This is really a lesson, academic can anyway explore, but can not respect science.
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王宏洋The formation process of the thought of "the unity of heaven and man" is the exploration of "heaven" and man by the Confucian scholars in the past dynasties. Has evolved in the past. They first heard a series of thoughts about "heaven", followed by the corresponding thoughts of "man", and finally formed the harmonious value orientation of the relationship between "heaven and man", that is, the thought of "harmony between heaven and man".
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刘天睿
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朱厚原
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王嘉鹏Confucianism is one of the hundred schools of thought of the pre-Qin philosophers. Confucianism has the characteristics of openness and inclusiveness, [14] Confucianism has the characteristics of making use of the world, [14] the Duke of Zhou and the three generations of rites and music, it was the forerunner of later Confucianism, and Luoyi Chengzhou, the place where Zhou Li was formulated, was the ancestral court of Chinese Confucianism. [1] For thousands of years, it has been revered by Confucian scholars of all ages. Confucianism, also known as Confucianism or Confucianism, was founded by Confucius and gradually formed a complete Confucian ideological system based on it, [2] with far-reaching influence. The Confucian school was respected by Confucian scholars of all ages and had a profound influence on China. [2]
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刘家荣 666The air creates living matters with the help of Land. The heaven is the origin of living matters thereby, and plays an indispensable or dominant role in their lives. Hence, heaven turned out to be the master of the world where human kind dwells. Heaven masters human kind. This is the view of heaven and human beings in the era of the preConfucius era.