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用户7188922、In this general scheme three periods or phases are recognized: first comes the generalized and simplified history—history which is hardly history at all in the local or chronological sense, but which aims at giving the child insight into, and sympathy with, a variety of social activities. This period includes the work of the six-year-old children in studying typical occupations of people in the country and city at present; of the seven-year-old children in working out the evolution of inventions and their effects upon life, and of the eight-year-old children in dealing with the great movements of migration, exploration, and discovery which have brought the whole round world into human ken.
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秦笑田The Temple of Heaven is an important symbol of Chinese culture. It was the place where the emperors of Ming and Qing Dynasties offered sacrifices to heaven, and it was also an important research center for astronomy, calendar law and meteorology in ancient China, and a typical representative of the scientific development and civilization progress in ancient China. The architecture and layout of the Temple of Heaven reflect the ancient Chinese concept of the universe and the concept of the unity of heaven and man, which has important historical, cultural and artistic value.
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用户719257The Temple of Heaven is an important symbol of Chinese culture. It was the place where the emperors of Ming and Qing Dynasties offered sacrifices to heaven, and it was also an important research center for astronomy, calendar law and meteorology in ancient China, and a typical representative of the scientific development and civilization progress in ancient China. The architecture and layout of the Temple of Heaven reflect the ancient Chinese concept of the universe and the concept of the unity of heaven and man, which has important historical, cultural and artistic value.
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用户718876
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杨馨怡
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用户718828The mound altar in the Temple of Heaven Park is a place where rituals to worship the heavens were held in ancient China. The history of worshipping the heavens in ancient China can be traced back to ancient times. Legend has it that during the period of the Yellow Emperor, there was already the act of sacrificing to the sky, and when Emperor Yao was "ordering Xihe, Qin Ruohaotian", the ritual of sacrificing the sky has a certain scale. Worshipping heaven is the exclusive right of the ruler, and the "Book of Rites" has the saying that "the Son of Heaven sacrifices to heaven and earth". It is precisely because the sacrifice is endowed with a special meaning and has a close relationship with the political life of the country that it has been practiced by the monarchs of all dynasties in Chinese history for more than 2,000 years, and the sacrifice to heaven has also become the "great ritual of the country"
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何晓宇
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用户720476The Hall of Prayer for Good Harvests was the site of the spring rituals, where the emperor and the ministers would gather for the ceremony signified by the name of the hall. To the ancient Chinese, however, Heaven was more inclined toward love and tolerance, punishing people only occasionally. Thus, our forebears were always grateful to Heaven.
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张家欣
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王颖1012