questions for week 1-4

王延慧

1.     What are the five major principles in Zuo’s Commentary on The Spring and Autumn Annual?

 

2.     What does Mencius say about “Great Man”?

3.     What does “Conscience” in Chinese include?

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2024-03-21

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• wqh王庆华
  1.The five principles of Zuo's Spring and Autumn Annals are subtle and obvious, ambitious and gloomy, graceful and logical, doing everything without pollution, punishing evil and persuading good. 2Mencius believes that for a great man, the level of ambition is very important, and it needs the idea of benevolent government and people-oriented thought. As a sage of Confucianism, he should undertake the historical mission of making a heart for heaven and earth, making a life for the people, inheriting the past and learning from the past, and opening peace for all generations.3.The word "conscience" in Chinese can be divided into two words: one is "good", that is, morality; One is "mind", that is, consciousness. Although the word "good" itself has many meanings, including "good", "exquisite" and "skilled in craftsmanship" in the non-moral sense, once it is associated with "heart" or "knowledge", it always has only moral meaning. It is worth noting that the word "good" also has the meaning of "natural talent". As Mencius said, "Good ability can be called without learning, and conscience can be called without learning", so "conscience" is clearly defined by "knowing without learning". Therefore, "conscience" and "conscience" are not only moral knowledge but also natural knowledge to Mencius.

  2024-06-26 刪除 喜欢(0)

• 于昊博
  "Conscience" in Chinese can include such meanings as "liángxīn", "liángzhī" and "dàodé xīn" "Liángxīn" usually refers to an individual's inner judgment and recognition of right and wrong, good and evil, and the resulting moral sense of responsibility. "Liángzhī" places more emphasis on the innate and inherent moral perception and judgment ability. "Dàodé xīn" highlights the inner consciousness and norms related to morality.

  2024-06-26 刪除 喜欢(0)

• 于昊博
  Mencius believed that a "Great Man" is one who can stand firm against adverse circumstances and not be swayed by external forces. A Great Man has a strong moral character and the courage to act in accordance with righteousness, regardless of difficulties or temptations. Mencius said, "To be unmoved by wealth and honours, not to be shaken by poverty and lowliness, and not to yield to power and force – this is what is called a great man." This statement emphasizes that a truly great person is not defined by external status or material possessions but by their inner virtue and steadfastness in upholding moral principles.

  2024-06-26 刪除 喜欢(0)

• 于昊博
  The "Five Cardinal Principles" in Zuo's Commentary on The Spring and Autumn Annals mainly refer to propriety, righteousness, honesty, constancy, and kindness. However, it's important to note that different scholars may have slightly different interpretations and categorizations of these principles based on their studies and understanding of this ancient text.

  2024-06-26 刪除 喜欢(0)

• 于昊博
  The "Five Cardinal Principles" in Zuo's Commentary on The Spring and Autumn Annals mainly refer to propriety, righteousness, honesty, constancy, and kindness. However, it's important to note that different scholars may have slightly different interpretations and categorizations of these principles based on their studies and understanding of this ancient text. Mencius believed that a "Great Man" is one who can stand firm against adverse circumstances and not be swayed by external forces. A Great Man has a strong moral character and the courage to act in accordance with righteousness, regardless of difficulties or temptations. Mencius said, "To be unmoved by wealth and honours, not to be shaken by poverty and lowliness, and not to yield to power and force – this is what is called a great man." This statement emphasizes that a truly great person is not defined by external status or material possessions but by their inner virtue and steadfastness in upholding moral principles. "Conscience" in Chinese can include such meanings as "liángxīn", "liángzhī" and "dàodé xīn" "Liángxīn" usually refers to an individual's inner judgment and recognition of right and wrong, good and evil, and the resulting moral sense of responsibility. "Liángzhī" places more emphasis on the innate and inherent moral perception and judgment ability. "Dàodé xīn" highlights the inner consciousness and norms related to morality.

  2024-06-26 刪除 喜欢(0)

• 黄弈博
  Confucius, a famous Chinese philosopher and educator, believed that a gentleman should be kind and wise in politics. He liked to use education and environment to improve his self-cultivation. A gentleman should realize others' social values as an example and help build a harmonious society. Individuals can improve their self-worth by developing a sense of propriety and respect for others, including manners. They provide a framework for the individual's role and responsibility in society, so as to become a true gentleman, by contributing to the society, embodied equality can be a role model for others, also known as Zhou Li or Zhou Yi. This was a ritual practice and social norm established by the Zhou Dynasty. The famous Chinese philosopher and educator lived under Confucius in the Zhou Dynasty. The five words in Zuozhuan represent the value and meaning that an individual wants to realize. He not only reflects it by helping others improve themselves, showing filial piety to his parents, and repaying society, but also realizes his self-value from the aspects of human nature and rationality

  2024-06-25 刪除 喜欢(0)

• 用户723313
  Zuo Zhuan, a famous narrative history of ancient China, describes the history of the Eastern Zhou Dynasty in the Spring and Autumn Period from the perspective of Lu. This work, attributed to Zuo Qiuming, expands the original simple chronology, adding rich background explanation and in-depth commentary. The core of Mencius' philosophy is that human nature is essentially good, emphasizing that "great man" is the cultivation and practice of this inner good. This process involves deepening the cultivation of virtues such as kindness,justice, etiquette, and wisdom. "Conscience", as a cornerstone concept in his theory, is a kind of moral consciousness deeply rooted in people's hearts, which is like a beacon to guide individuals to distinguish right from wrong and good from evil in the moral fog, and guide their behavior to the right path.

  2024-06-25 刪除 喜欢(0)

• lile12138
  Zuo Zhuan, a famous narrative history of ancient China, describes the history of the Eastern Zhou Dynasty in the Spring and Autumn Period from the perspective of Lu. This work, attributed to Zuo Qiuming, expands the original simple chronology, adding rich background explanation and in-depth commentary. The core of Mencius' philosophy is that human nature is essentially good, emphasizing that "great man" is the cultivation and practice of this inner good. This process involves deepening the cultivation of virtues such as kindness, justice, etiquette, and wisdom. "Conscience", as a cornerstone concept in his theory, is a kind of moral consciousness deeply rooted in people's hearts, which is like a beacon to guide individuals to distinguish right from wrong and good from evil in the moral fog, and guide their behavior to the right path.

  2024-06-24 刪除 喜欢(0)

• 

  刘乾宇
  Confucius. the Gentleman,and the Zhou RitualsConfucius.alsoknown as Kongzi, was a prominent Chinese philosopher and educatorwho lived during the Zhou Dynasty.He emphasized the importanceof cultivating oneself to become a true gentleman, or "junzi," andbelieved that the Zhou rituals played a crucialrole in achievingthis ideal.Confucius believed that a gentleman should possess moralintegrity,wisdom,and benevolence.He emphasized the importanceof self-improvement through education and self-reflection.A truegentleman should constantly strive to better oneself and contributepositively to society.Confucius believed that by embodying thesequalities,one could become a role mode for others and help createa harmonious society.The Zhou rituals, also known as the Zhouli orthe Rites of Zhou, were a set of ceremonialpractices and socialnorms established during the Zhou Dynasty.Confucius regardedtheserituals as essential for maintaining socialorder and harmonyHe believed that by adhering to these rituals,individuals couldcultivate a sense of propriety and respect for others.The Zhourituals encompassed various aspects of life,including ceremonies,etiquette,and governance.They provided a framework for individualsto understand their roles and responsibilities within society. Confucius believed that by following these rituals,individuals coulddevelop a sense of discipline and moralcharacter.Confucius saw theZhou rituals as a means to instill virtues such as respect, loyalty, and filialpiety.He believed that by practicing these rituals,individuals could cultivate a sense ofreverence for their ancestorsand elders.This reverence would extend to allaspects of life,including interactions with others and the pursuit of knowledge.Inconclusion,Confucius emphasized the importance of becoming a true gentleman through self-cultivation and adherence to the Zhouituals.He believed that by practicing these rituals,individuals could cultivate a sense ofreverence for their ancestorsand elders.This reverence would extend to allaspects of life,including interactions with others and the pursuit of knowledge.Inconclusion,Confucius emphasized the importance of becoming a true gentleman through self-cultivation and adherence to the Zhouituals.He believed that by embodying the qualities of a gentleman and following the ritualsindividuals could contribute to thebetterment of society.Confucius' teachings continue to influenceChinese culture and have alasting impact on the values and ethics ofindividuals today.

  2024-06-23 刪除 喜欢(0)

• 天伤心
  Confucius, the Gentleman, and the Zhou RitualsConfucius, also known as Kongzi, was a prominent Chinese philosopher and educator who lived during the Zhou Dynasty. He emphasized the importance of cultivating oneself to become a true gentleman, or "junzi," and believed that the Zhou rituals played a crucial role in achieving this ideal.Confucius believed that a gentleman should possess moral integrity, wisdom, and benevolence. He emphasized the importance of self-improvement through education and self-reflection. A true gentleman should constantly strive to better oneself and contribute positively to society. Confucius believed that by embodying these qualities, one could become a role model for others and help create a harmonious society.The Zhou rituals, also known as the Zhouli or the Rites of Zhou, were a set of ceremonial practices and social norms established during the Zhou Dynasty. Confucius regarded these rituals as essential for maintaining social order and harmony. He believed that by adhering to these rituals, individuals could cultivate a sense of propriety and respect for others.The Zhou rituals encompassed various aspects of life, including ceremonies, etiquette, and governance. They provided a framework for individuals to understand their roles and responsibilities within society. Confucius believed that by following these rituals, individuals could develop a sense of discipline and moral character.Confucius saw the Zhou rituals as a means to instill virtues such as respect, loyalty, and filial piety. He believed that by practicing these rituals, individuals could cultivate a sense of reverence for their ancestors and elders. This reverence would extend to all aspects of life, including interactions with others and the pursuit of knowledge.In conclusion, Confucius emphasized the importance of becoming a true gentleman through self-cultivation and adherence to the Zhou rituals. He believed that by embodying the qualities of a gentleman and following the rituals, individuals could contribute to the betterment of society. Confucius' teachings continue to influence Chinese culture and have a lasting impact on the values and ethics of individuals today.

  2024-06-23 刪除 喜欢(0)