3.What does “Conscience” in Chinese include? 39.3%
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3. What does “Conscience” in Chinese include? 39.3% Week 1-4
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邓一凡
In Chinese philosophy, the concept of "conscience" (良知 liángzhī) is closely associated with the teachings of Wang Yangming,
a Ming Dynasty Neo-Confucian scholar. Wang Yangming's philosophy, known as Wang Yangmingism ,
emphasizes the importance of innate knowledge and moral awareness inherent in every individual.
"Conscience" in Chinese can be translated as "良知" (liángzhī) or "良心" (liángxīn). It refers to the moral sense that distinguishes right from wrong in one's actions. How do you understand conscience?
The term "liángzhī，" which can be translated as "innate knowledge" or "conscience," refers to an intuitive understanding of
what is right and wrong, good and bad, that all people possess naturally. It is considered to be an aspect of the original
heart/mind (本心 běnxīn) that is pure and uncorrupted by selfish desires or external influences.
Wang Yangming believed that this conscience is not something that needs to be learned from external sources; rather, it is
already complete within us and requires no additional cultivation. He advocated for direct introspection and sincerity in one's
heart/mind to realize this innate knowledge and act upon it.
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邓一凡
In Chinese philosophy, the concept of "conscience" (良知 liángzhī) is closely associated with the teachings of Wang Yangming,
a Ming Dynasty Neo-Confucian scholar. Wang Yangming's philosophy, known as Wang Yangmingism ,
emphasizes the importance of innate knowledge and moral awareness inherent in every individual.
The term "liángzhī，" which can be translated as "innate knowledge" or "conscience," refers to an intuitive understanding of
what is right and wrong, good and bad, that all people possess naturally. It is considered to be an aspect of the original
heart/mind (本心 běnxīn) that is pure and uncorrupted by selfish desires or external influences.
Wang Yangming believed that this conscience is not something that needs to be learned from external sources; rather, it is
already complete within us and requires no additional cultivation. He advocated for direct introspection and sincerity in one's
heart/mind to realize this innate knowledge and act upon it.
"Conscience" in Chinese can be translated as "良知" (liángzhī) or "良心" (liángxīn). It refers to the moral sense that distinguishes right from wrong in one's actions. How do you understand conscience?
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用户719629The Five Major Principles in Zuo’s Commentary on The Spring and Autumn Annals are: Humanity (Ren): The first principle is Humanity, which emphasizes the importance of moral values and ethical behavior in governance. It advocates for rulers to treat their subjects with kindness, compassion, and respect. Propriety (Li): The second principle is Propriety, which refers to the social norms, rituals, and etiquette that govern interpersonal relationships and social order. It emphasizes the importance of proper conduct and decorum in both personal and public life. Wisdom (Zhi): The third principle is Wisdom, which emphasizes the importance of knowledge, understanding, and insight in governance. It encourages rulers to seek wisdom from wise counselors and to make informed and wise decisions for the benefit of the state and its people. Faithfulness (Xin): The fourth principle is Faithfulness, which emphasizes the importance of integrity, honesty, and trustworthiness in both personal and public life. It calls for rulers and officials to be honest, upright, and loyal in their conduct and dealings. Rectitude (Yi): The fifth principle is Rectitude, which refers to the moral integrity and righteousness that should guide the conduct of individuals and rulers. It emphasizes the importance of upholding moral principles and doing what is right, even in the face of adversity or pressure.
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黄宇晶
Conscience is a kind of moral concept of human talent, that is, what mencius said was "Zhi without consideration". What Wang Yanggong said was "seeking without falsehood", which was known from birth and an excellent Zhi of "being filled with the Holy Spirit. Such as "everyone has it", "not from the outside" compassion, shame, respect, right and wrong heart, that is, "benevolence, righteousness, courtesy and wisdom", and so on. Fool thinks that human conscience mainly includes the following three aspects.
Shame ". Shame is the fundamental difference between human beings and animals.
Zhi ". Zhi shame, just know shame, know guilt.
Knowing kindness is always grateful.
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王德庆 -
袁关镇
In Chinese philosophy, the concept of "conscience" (良知 liángzhī) is closely associated with the teachings of Wang Yangming,
a Ming Dynasty Neo-Confucian scholar. Wang Yangming's philosophy, known as Wang Yangmingism ,
emphasizes the importance of innate knowledge and moral awareness inherent in every individual.
The term "liángzhī，" which can be translated as "innate knowledge" or "conscience," refers to an intuitive understanding of
what is right and wrong, good and bad, that all people possess naturally. It is considered to be an aspect of the original
heart/mind (本心 běnxīn) that is pure and uncorrupted by selfish desires or external influences.
Wang Yangming believed that this conscience is not something that needs to be learned from external sources; rather, it is
already complete within us and requires no additional cultivation. He advocated for direct introspection and sincerity in one's
heart/mind to realize this innate knowledge and act upon it.
In summary, "conscience" in Chinese, particularly within the context of Wang Yangming's teachings, includes:
1. Innate knowledge of good and evil.
2. An intrinsic moral compass that guides individuals towards virtuous actions.
3. A pure and original state of the heart/mind before it is clouded by personal desires or societal influences.
4. The foundation for ethical behavior and decision-making.
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王兴雨230140592
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王江镨Humans are born with innate conscience and the ability to know and act upon it. The term
liangzhiwas first used by Mencius, who believed that what man knew by instinct was
liangzhi (knowledge of goodness). The term includes ren , i.e. love for one's parents and yi , i.e. respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature.
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刘鸿骏Humans are born with innate conscience and the ability to know and act upon it. The term liangzhi (良知) was first used by Mencius, who believed that what man knew by instinct was liangzhi (knowledge of goodness). The term includes ren (仁), i.e. love for one's parents and yi (义), i.e. respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi." He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and put in practice all moral truths. -
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