中国人的精神3.7
But the value of religion is that it enables men, enables and can make even the mass of mankind who have not force of intellect nor force of character, to strictly follow and obey the rules of moral conduct. But then how and by what means does religion enable and make men do this? People imagine that religion enables and makes men obey the rules of moral conduct by teaching men the belief in God. But that, as I have shown you, is a great mistake. The one and sole authority which makes men really obey moral laws or rules of moral conduct is the moral sense, the law of the gentleman in them. Confucius said: “A moral law which is outside of man is not a moral law.” Even Christ in teaching His religion says: “The Kingdom of God is within you.” I say, therefore, the idea which people have that religion makes men obey the rules of moral conduct by means of teaching them the belief in God is a mistake. Martin Luther says admirably in his commentary on the Book of Daniel: “A God is simply that whereon the human heart rests with trust, faith, hope and love. If the resting is right, then the God, too, is right; if the resting is wrong, then the God, too, is illusory.” This belief in God taught by religion is, therefore, only a resting, or, as I call it, a refuge. But then Luther says: “The resting, i.e. the belief in God, must be true, otherwise the resting, the belief, is illusory. In other words, the belief in God must be a true knowledge of God, a real knowledge of the Divine Order of the Universe, which, as we know, only men of great intellect can attain and which the mass of mankind cannot attain. Thus you see the belief in God taught by religion, which people imagine enables the mass of mankind to follow and obey the rules of moral conduct, is illusory. Men rightly call this belief in God—in the Divine Order of the Universe taught by religion—a faith, a trust, or, as I called it, a refuge.
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