方疏桐

中国人的精神3.8

方疏桐
In other words Religion tells us in obeying the law of our being we must obey the true law of our being, not the animal or carnal law of our being called by St. Paul the law of the mind of the flesh, and very well defined by the famous disciple of Auguste Comte, Monsieur Littre, as the law of self preservation and reproduction; but the true law of our being called by St. Paul the law of the mind of the Spirit, and defined by Confucius as the law of the gentleman. In short, this true law of our being, which Religion tells us to obey, is what Christ calls the Kingdom of God within us. Thus we see, as Confucius says, Religion is a refined, spiritualized, well—ordered moral law, a deeper higher standard of moral law than the moral law of the philosopher and moralist. Therefore, Christ said: “Except your righteousness (or morality) exceed the righteousness (or morality) of the Scribes and Pharisees (i e., philosopher and moralist) ye shall in no wise enter into the Kingdom of Heaven.”

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