中国人的精神18E28袁艺

The first spirit of the Chinese people is gentleness. Gentlemen are neither weak nor submissive. They are not tough, not tough, not rude, not violent. The real Chinese may be rude, but there is no rudeness in it; the real Chinese may be ugly, but his ugliness is not terrible; the real Chinese may be vulgar, but there is no aggression in vulgarity; the real Chinese may be foolish, but there is no absurdity in ignorance; the real Chinese may be cunning, but his ugliness. In this series of discussions, we can easily see that the Chinese do have many shortcomings, but these shortcomings also show some lovely places. Then, the author infers that the second spirit of the Chinese people is strong sympathy, because almost all Chinese people live in a strong sympathy, which is a life of soul and emotion, because the Chinese body is conscious or unconscious, is an organism. Because real Chinese people live in an emotional or human-influenced life, they sometimes think they ignore what they should do. In the book, the author also talks about Chinese. The author believes that Chinese is the language of the mind. Why do foreigners find it difficult to learn Chinese, while Chinese children and ordinary people find it easy? This is because when well-educated foreigners learn Chinese, their minds are already smart, not their souls, that is, Western languages. Basically, they all belong to this type. Chinese is the language of the soul. The author also gives the same explanation for the excellent memory of Chinese people. He believes that the Chinese people still live like children and have the ability to think. Therefore, the Chinese nation is an old, young and energetic nation. In the author's opinion, the real Chinese people live an adult life and have children's hearts, that is to say, the real Chinese people have "children's hearts and adults'hearts". Since we have discussed the Chinese spirit, it is impossible to bypass the Chinese civilization. By comparing Chinese civilization with European modern civilization, it is concluded that modern European religion is satisfied with the soul rather than the soul, and philosophy is satisfied with the soul rather than the soul. Westerners believe that Chinese people have no religious beliefs. The author also argues that China, as a group, has no serious European religion to some extent. China's Taoist and Buddhist temples, temples and Taoist concepts are more marginalized entertainment occasions. Robert Douglas, an Englishman, gave his own explanation for this phenomenon. He believes that there is a religion in China, namely Confucianism. Why don't Chinese people need religion? This is because the Chinese believe that Confucianism is a philosophical and ethical system, which can replace religion to influence and enlighten human society and civilization. In fact, the greatness of Confucianism lies in its non-religious nature, but it can replace religion and make people do anything without religion. This paper expounds the background of Confucianism, compares Confucius with Plato, Aristotle, Russell and Spencer, analyses the modern spirit of freedom and equality advocated by Western self-esteem, and finds the conflict between philosophy and belief 2500 years ago, that is, the conflict between thought and mind. China has also happened. Confucius established the foundation of social order and civilization, and reconciled this contradiction with his own theory. Lao Zhuang tried to destroy the foundation, but failed. Confucianism is different from Christianity and Buddhism. The latter is human religion or what they call church religion. The former is social religion or national religion. In the author's opinion, the true greatness of Confucianism lies in giving people the correct idea of the state and promoting it as a religion. In fact, Confucianism is not a religion, but a gentleman's way.