笔记(共255篇)
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源千笙
“Partly because of their bright, contrastive colors, and partly...” 全部笔记(1) 去书内
Red-character books were popular partly due to their bright,contrastive colors and partly because mineral colors don't deteriorate over time.These features made them durable and visually striking.People used them for important texts,ensuring they remained legible and visually appealing for a long time.
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源千笙
“The term means that ingenuity and skill at their best look...” 全部笔记(1) 去书内
The term means that true ingenuity and skill appear simple and even clumsy.The highest form of skill is natural,not painstakingly crafted.It originates from the bookLaozi.Laozi,a philosopher,believed in living in harmony with nature.This idea emphasizes the beauty of natural simplicity.
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源千笙
“The most popular and most fundamental truths, principles, and...” 全部笔记(1) 去书内
The most fundamental truths and principles are often expressed in simple words."Dadao"means great truth or universal laws governing nature and society.It’s about basic principles for treating nature and governing society."Jian"means simple,concise,and easy.It’s often used for state governance and social management,focusing on simplicity and clarity.
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源千笙
“The term is used to describe an excessively exquisite artistic...” 全部笔记(1) 去书内
The term describes an overly exquisite work,like an object painted brightly and inlaid with gold and silver.In literature,it refers to highly rhetorical poems.Aesthetically,“gilded and colored,elegant and refined”is seen as undesirable.Instead,the“lotus rising out of water”style is preferred.The former focuses on external form,while the latter captures the essence through natural presentation.
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源千笙
“This is because according to the literary views of ancient...” 全部笔记(1) 去书内
In ancient times,poetry and essays were considered the main ways to express important ideas.Writing ci(lyric)and qu(melody)was seen as a minor skill,just for showing talent.Sometimes,ciqu also means traditional opera or performances with speaking and singing.This shows the hierarchy in ancient literary forms.
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用户827614
“孟子对心与感觉器官的称谓,用于对大人与小人的区分。耳、目等感觉器官为“小体”,耳目之官不具备思考与辨别的能力,因此在与外物的...” 全部笔记(1) 去书内
Mencius used these terms to refer to the mind and sensory organs, distinguishing between noble persons (大人 , dà rén) and petty persons (小人 , xiǎo rén). Sensory organs like the ears and eyes are called the "small body" (小体 , xiǎo tǐ). Lacking the ability to think and discern, these organs are easily led astray by external objects when interacting with them. Those who solely follow the "small body" become trapped in material desires, exemplifying petty persons. The mind, known as the "great body" (大体 , dà tǐ), is innately capable of thinking and discerning. By establishing the dominance of the "great body," one can uncover and continuously expand the inherent goodness within the mind through its function, avoiding being clouded by material desires. This embodies the noble person.
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用户827614
“极致的灵巧、技巧看上去就像质朴拙笨一样。最杰出的灵巧一定是浑然天成而非人工刻意雕琢的。出自《老子》。老子提倡纯任自然、无为才...” 全部笔记(1) 去书内
The utmost dexterity and skill can appear as simplicity and clumsiness. The most outstanding craftsmanship is always浑然天成 (浑然天成,浑然天成, literally "formed naturally as a whole") rather than artificially contrived. This concept originates from Laozi, where Laozi advocates pure adherence to nature and "non-action" (wuwei) to achieve all things, opposing all forms of ostentation. Later, it came to denote the highest realm of technique in literary and artistic creation. In art theory, "great skill appearing as clumsiness" does not mean "taking clumsiness as skill" or entirely rejecting craftsmanship. Instead, it advocates discarding excessive ornamentation and deliberate pursuit of ingenuity, embracing the beauty of simplicity and natural harmony. This represents the highest realm of artistic beauty and technique, and has been a shared pursuit in ancient Chinese art forms such as calligraphy, painting, and garden design.
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用户827614
“越普遍、越根本的道理、原则或方法其实越是浅易简便。“大道”指的是自然、社会的普遍法则以及人们对待自然、治理社会的根本原则,“...” 全部笔记(1) 去书内
The more universal and fundamental the truth, principle, or method, the simpler and easier it is. "Great Dao" (大道, dà dào) refers to the universal laws of nature and society, as well as the fundamental principles for people to treat nature and govern society. "Simplicity" (简, jiǎn) means being simple, concise, and easy. Applied to governance and social management, it has two main meanings: The more universal and fundamental truths should be simpler and clearer, making them easy for people to grasp and implement. "Great Dao" is not an abstract principle detached from human life; its truths and functions are embedded in daily ethics and routines. By seeing through complex surface phenomena and tracing the source, one can grasp the essence and laws of things, using simplicity to manage complexity.
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用户827614
“涂饰彩色,雕镂金银。形容艺术作品雕饰华美。用于文学作品,主要指诗歌辞藻华丽,讲究技巧。在审美境界上,“错彩镂金”不如“芙蓉出...” 全部笔记(1) 去书内
It refers to the application of colorful paints and the carving of gold and silver, describing the ornate and splendid decoration of artworks. When applied to literary works, especially poetry, it indicates a style characterized by resplendent rhetoric and elaborate craftsmanship. In terms of aesthetic realm, "ornate embellishment" (错彩镂金, cuò cǎi lòu jīn) is considered less sophisticated than "lotus rising out of clear water" (芙蓉出水, fú róng chū shuǐ). "Ornate embellishment" focuses on external forms and remains at the superficial stage of aesthetics, while "lotus rising out of clear water" transcends appearances, reaching the essence directly, presenting aesthetic charm in a natural and spontaneous manner.
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用户827614
The term "ci - qu" refers to two literary forms: ci, a type of poetry with lines of varying lengths that can be sung to music, and qu, a rhymed literary form that can also be set to music. In the Complete Library in the Four Branches of Literature, they are placed at the end of the "Collection" section (especially, qu has no specific classification within its category). This is because in the literary concepts of the ancients, poetry and prose were regarded as the orthodox forms, believed to be capable of expressing more formal content, while ci and qu were merely considered as minor skills for demonstrating personal talents. Additionally, the term "ci - qu" is sometimes used to refer to traditional Chinese operas and narrative - singing arts.