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用户7256821.The five principles are faith, righteousness, image, falsehood, and kind. 2.Mencius has some relevant remarks on great men, for example, he stressed that "when heaven will entrust great duties to great men, they must first suffer their hearts and minds, strain their muscles and bones, starve their bodies and skin, empty their bodies, and disrupt their deeds, so that their patience can benefit them." In other words, when God gives a man a great mission, he must first make his mind suffer, make his bones and muscles tired, make him suffer from hunger, make him suffer from poverty, make him do things badly, and through these things shock his heart, make his character endure, and increase his abilities that he does not have. This reflects Mencius' belief that great men often have to go through all kinds of hardships before they achieve great things. 3. (1)Moral judgment: Conscience is an internal moral perception and judgment that can help people distinguish right from good from evil, and know what is right behavior and what is wrong behavior. (2) Self-restraint: When people face temptation or face choices that violate moral norms, they can self-discipline and restrain improper desires and impulses. (3) Responsibility: To be responsible for one's own actions and their consequences, to be aware of the possible impact of one's actions on others and society, and to be willing to take responsibility for them. (4) Compassion and empathy: Being able to put yourself in the shoes of others, caring for their pain and needs, and showing kindness and compassion. (5)Guilt and repentance: When you realize that your behavior has violated morality, you will feel guilty and be willing to repent and correct your mistake.
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杨鑫悦2312402631.Zuo's Commentary on The Spring and Autumn Annals,Gongyang's Commentary on The Spring and Autumn Annals, and Guliang's Commentary on The Spring and Autumn Annals, together known as the "Three Commentaries," are explications of this work. 2.A great man should have high aspiration to carry out Dao,adhere to moral integrity,stay upright,and his observation of Dao should not be influenced by extranal matters. 3.The term includes ren(仁), i.e. love for one's parents and yi(义),i.e. respect for one's elder brothers. The concept is an important component of Mencius'belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi."He extended the Mencius' liangzhi to mean the principles of heaven,maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and put in practice all moral truths.
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杨鑫悦231240263The five major principles in Zuo's Commentary on The Spring and Autumn Annual are righteousness, propriety, loyalty, trustworthiness, and wisdom.Mencius believes that a Great Man has the willpower and moral courage to achieve good for the people."Conscience" in Chinese embodies a sense of morality, righteousness, and self-awareness of right and wrong.
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Surplus1.Zuo's Commentary on the spring and autumn anaals, Gongyang's Commentary on the spring and auumn annals, and Guliang's Commentary on the spring and autumn annals, toghther known as the "Three Commentaries",are explications of this work. 2. A great man should have high aspiration to carry out Da, adhere to moral integrity, stay upright, an his observation of Da should not be influenced by extranal matters. 3. The term ibncludes ren(1=), i.e. love for one's parents and yi(X)ie. respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi." He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation ad moral practice), it is possible to know and put in practice all moral truths.
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陪月亮打个盹儿1. The five major principles in Zuo’s Commentary on The Spring and Autumn Annual are propriety, righteousness, honesty, integrity, and shame. 2. Mencius believed that a "Great Man" is one who is able to remain unmoved and unperturbed by external factors, who has a firm moral character and the ability to influence others through his virtue and wisdom. 3. In Chinese, "Conscience" includes the inherent moral sense and intuitive knowledge of right and wrong within a person. It refers to the inner voice that guides one's behavior and decisions based on moral and ethical standards.
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念烊西1-faith, righteousness, image, falsehood, class. 2-He called Confucius a "sage of the time," a sage who was able to keep pace with The Times and take different measures according to different circumstances. 3-The Chinese "conscience" includes the principle of being a man, the standard of doing things, the fundamental goodness, and the guard of character, which directly reflects a person's cultivation.
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张弋
1.Zuo's Commentary on The Spring and Autumn Annals,Gongyang's Commentary on The Spring and Autumn Annals, and Guliang's Commentary on The Spring and Autumn Annals, together known as the "Three Commentaries," are explications of this work. 2.A great man should have high aspiration to carry out Dao,adhere to moral integrity,stay upright,and his observation of Dao should not be influenced by extranal matters. 3.The term includes ren (仁), i.e. love for one's parents and yi (义), i.e. respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi." He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and put in practice all moral truths.
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黄纤晴1.Zuo's Commentary on The Spring and Autumn Annals, Gongyang's Commentary on The Spring and Autumn Annals, and Guliang's Commentary on The Spring and Autumn Annals, together known as the "Three Commentaries," are explications of this work. 2.A great man should have high aspiration to carry out Da,adhere to moral integrity,stay upright, and his observation of Da should not be influenced by extranal matters. 3.The term includes ren (1=) , i.e. love for one's parents and yi (X) ie. respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi."He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and put in practice all moral truths.
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用户7218561.Zuo's Commentary on The Spring and Autumn Annals, Gongyang's Commentary on The Spring and Autumn Annals, and Guliang's Commentary on The Spring and Autumn Annals, together known as the "Three Commentaries," are explications of this work. 2.A great man should have high aspiration to carry out Da, adhere to moral integrity,stay upright, and his observation of Da should not be influenced by extranal matters. 3.The term includes ren (1=), i.e. love for one's parents and yi (X) ie. respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi. "He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and put in practice all moral truths.
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用户719488
1.Zuo's Commentary on The Spring and Autumn Annals,Gongyang's Commentary on The Spring and Autumn Annals, and Guliang's Commentary on The Spring and Autumn Annals, together known as the "Three Commentaries," are explications of this work.
2.A great man should have high aspiration to carry out Dao,adhere to moral integrity,stay upright,and his observation of Dao should not be influenced by extranal matters.
3.The term includes ren (任), i.e. love for one's parents and yi (义), i.e. respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi." He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and put in practice all moral truths.