1-4周圈子问题
刘桂华
1.What are the five major principles in Zuo’s Commentary on The Spring and Autumn Annual?
2. What does Mencius say about “Great Man”?
3. What does “Conscience” in Chinese include?
回复
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罗炜杰1."The style of The Spring and Autumn Annals is implicit but the meaning of the book is clear; it records both events and their profound significance. It is subtle yet logical, thorough yet not verbose. It chastises evil deeds and urges people to do good deeds. 2.Living in the broad residence under heaven, staying in the proper place under heaven, one should observe the essential Dao under heaven. When having achieved one's ambitions, one should practice Dao along with the people; when failing to succeed in one's ambitions, one should observe Dao alone. Neither riches nor honors can corrupt him; neither poverty nor humbleness can make him swerve from his principles; neither threat nor force can subdue him. Such a person can be called a great man. (Mencius) 3.The term includes ren (仁), i.e. love for one's parents and yi (义), i.e. respect for one's elder brothersWang Shouren raised the idea of "attaining liangzhi." He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and put in practice all moral truths.
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罗炜杰1."The style of The Spring and Autumn Annals is implicit but the meaning of the book is clear; it records both events and their profound significance. It is subtle yet logical, thorough yet not verbose. It chastises evil deeds and urges people to do good deeds. 2.Living in the broad residence under heaven, staying in the proper place under heaven, one should observe the essential Dao under heaven. When having achieved one's ambitions, one should practice Dao along with the people; when failing to succeed in one's ambitions, one should observe Dao alone. Neither riches nor honors can corrupt him; neither poverty nor humbleness can make him swerve from his principles; neither threat nor force can subdue him. Such a person can be called a great man. (Mencius) 3.The term includes ren (仁), i.e. love for one's parents and yi (义), i.e. respect for one's elder brothersWang Shouren raised the idea of "attaining liangzhi." He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and put in practice all moral truths.
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罗炜杰1."The style of The Spring and Autumn Annals is implicit but the meaning of the book is clear; it records both events and their profound significance. It is subtle yet logical, thorough yet not verbose. It chastises evil deeds and urges people to do good deeds. 2.Living in the broad residence under heaven, staying in the proper place under heaven, one should observe the essential Dao under heaven. When having achieved one's ambitions, one should practice Dao along with the people; when failing to succeed in one's ambitions, one should observe Dao alone. Neither riches nor honors can corrupt him; neither poverty nor humbleness can make him swerve from his principles; neither threat nor force can subdue him. Such a person can be called a great man. (Mencius) 3.The term includes ren (仁), i.e. love for one's parents and yi (义), i.e. respect for one's elder brothersWang Shouren raised the idea of "attaining liangzhi." He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and put in practice all moral truths.
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罗炜杰
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黄乙航 -
张哲滔1.The Thought of Rule of Rites，Virtue based ideology，Destiny view，The Way of Kings and Subjects，The difference between a gentleman and a villain.2.Mencius believed that great people, also known as sages, are individuals with noble character and outstanding talent. They not only possess virtues such as benevolence, righteousness, propriety, and wisdom, but also can promote these virtues to the whole society, govern the country with benevolence, and make the people live and work in peace and contentment.3.Moral judgment,Self reflection，Sense of responsibility，Empathy，Sense of justice. -
魏非凡1. The five major principles in Zuo's Commentary on The Spring and Autumn Annual are: - Yi (righteousness): doing what is right and just - Li (rites): proper conduct and social norms - Ren (benevolence): kindness and compassion towards others - Zhi (wisdom): understanding and insight - Xin (faithfulness): honesty and integrity 2. Mencius says that a "Great Man" is someone who embodies the qualities of yi, li, ren, zhi, and xin, and who uses these virtues to govern and lead others. A Great Man is able to bring about social harmony and prosperity through his wisdom and moral character. 3. "Conscience" in Chinese, often translated as "liangzhi" (良知), includes the innate moral sense and sense of right and wrong that every person is believed to possess. It is the inner voice that guides individuals to do what is morally right and to avoid doing what is wrong. Conscience is closely related to the concepts of yi and ren, and is seen as an essential aspect of human nature in Chinese philosophy.
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费骋 -
费骋
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梁尹韬1、秉笔直书，微言大义 2、Living in the broad residence under heaven, staying in the proper place under heaven, one should observe the essential Dao under heaven. When having achieved one's ambitions, one should practice Dao along with the people; when failing to succeed in one's ambitions, one should observe Dao alone. Neither riches nor honors can corrupt him; neither poverty nor humbleness can make him swerve from his principles; neither threat nor force can subdue him. Such a person can be called a great man.
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