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王颖

1. What are the five major principles in Zuo’s Commentary on The Spring and Autumn Annual?

2. What does Mencius say about “Great Man”?

3. What does “Conscience” in Chinese include? ​

2024-05-19

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• ysly420

  1.The style of The Spring and Autumn Annals is implicit but the meaning of the book is clear; it records both events and their profound significance. It is subtle yet logical, thorough yet not verbose. It chastises evil deeds and urges people to do good deeds.

  2.Mencius stresses that a great man should have high aspirations to carry out Dao, adhere to moral integrity, stay upright, and his observation of Dao should not be influenced by external matters (as opposed to his inner world).

  3.The term includesren(仁), i.e. love for one's parents and yi(义), i.e. respect for one's elder brothers. The concept is an important component of Mencius belief in the innate goodness of human nature.

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• 丁强强

  1. Zuo's Commentary on The Spring and Autumn Annals (Zuozhuan) is a narrative commentary of the Spring and Autumn Annals, which is a historical record of the state of Lu from the 8th to the 5th century BCE. The five major principles or virtues often referred to in Confucianism, which are reflected in the Commentary, are: - Ren (仁): Benevolence or humaneness, which is the ethical principle of altruism and benevolence towards others. - Yi (義): Righteousness or justice, the moral principle of what is right and fair in social relations. - Li (禮): Ritual propriety, the norms of proper behavior in society, including etiquette and ceremony. - Zhi (智): Wisdom or knowledge, the intellectual capacity to make sound judgments and decisions. - Xin (信): Fidelity or trustworthiness, the诚实 and reliability in one's words and actions. These principles are foundational to Confucian ethics and are reflected in the narrative and analysis of historical events in the Zuozhuan. 2. Mencius, a Confucian philosopher who lived during the Warring States period, had a positive view of human nature, believing that people are inherently good. About the "Great Man" (shengren), Mencius said that such a person is someone who embodies the Confucian virtues to the highest degree. A Great Man is one who has achieved moral excellence and serves as an exemplar for others. Mencius believed that anyone could become a Great Man through cultivation and moral development, as all people have the seeds of virtue within them. 3. "Conscience" in Chinese, often referred to as "liangzhi" (良心), includes the innate moral sense or sense of right and wrong that is believed to be inherent in every person. It is an inner voice that guides individuals to act morally and ethically. The concept of conscience in Chinese thought is deeply rooted in Confucianism and is seen as a fundamental aspect of human nature. It encompasses the ability to distinguish between good and evil, and it is associated with the moral principles and virtues that should guide a person's conduct. Conscience is also linked to the idea of self-cultivation and moral integrity, as it is through the cultivation of one's conscience that a person can live in harmony with others and society.

  06-20 18:5

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• 刘博予
  1.The style of The Spring and Autumn Annals isimplicit but the meaning of the book is clear: itrecords both events and their profound significance.It is subtle yet logical, thorough yet not verbose. t chastises evil deeds and urges people to do good deeds. 2.Living in the broad residence underheaven, staying in the proper place under heavenone should observe the essential Dao under heaven.When having achieved one's ambitionsone should practice Dao along with the people; when failing to succeed in one's ambitions, one should observe Dao alone. Neither riches nor honors can corrupt him; neither poverty nor humbleness can make him swerve from his principles;neither threat nor force can subdue him. Such a person can be called a great man. (Mencius)3.The term liangzhi(良知) was first usedoy Mencius, who believed that what man knew byinstinct was liangzhi(knowledge of goodness). Theterm includes ren (仁), i.e. love for one's parents and yi(义), i.e.respect for one's elder brothers. Theconcept is an important component of Mencius'belief in the innate goodness of human nature. TheMing-dynasty philosopher Wang Shouren raisedthe idea of "attaining liangzhi." He extended theMencius liangzhi to mean the principles of heavenmaintaining that all things under heaven and theirlaws were covered by liangzhi. With liangzhi beingextended to its fullest (through self-cultivation anomoral practice),it is possible to know and put inpractice al moral truths

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• 刘博予
  1.The style of The Spring and Autumn Annals isimplicit but the meaning of the book is clear: itrecords both events and their profound significance.It is subtle yet logical, thorough yet not verbose. t chastises evil deeds and urges people to do good deeds. 2.Living in the broad residence underheaven, staying in the proper place under heavenone should observe the essential Dao under heaven.When having achieved one's ambitionsone should practice Dao along with the people; when failing to succeed in one's ambitions, one should observe Dao alone. Neither riches nor honors can corrupt him; neither poverty nor humbleness can make him swerve from his principles;neither threat nor force can subdue him. Such a person can be called a great man. (Mencius)3.The term liangzhi(良知) was first usedoy Mencius, who believed that what man knew byinstinct was liangzhi(knowledge of goodness). Theterm includes ren (仁), i.e. love for one's parents and yi(义), i.e.respect for one's elder brothers. Theconcept is an important component of Mencius'belief in the innate goodness of human nature. TheMing-dynasty philosopher Wang Shouren raisedthe idea of "attaining liangzhi." He extended theMencius liangzhi to mean the principles of heavenmaintaining that all things under heaven and theirlaws were covered by liangzhi. With liangzhi beingextended to its fullest (through self-cultivation anomoral practice),it is possible to know and put inpractice al moral truths

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• 

  王心怡

  1.The style of The Spring and Autumn Annals is implicit but the meaning of the book is clear; it records both events and their profound significance. It is subtle yet logical, thorough yet not verbose. It chastises evil deeds and urges people to do good deeds. 2.Living in the broad residence under heaven, staying in the proper place under heaven, one should observe the essential Dao under heaven. When having achieved one's ambitions, one should practice Dao along with the people; when failing to succeed in one's ambitions, one should observe Dao alone. Neither riches nor honors can corrupt him; neither poverty nor humbleness can make him swerve from his principles; neither threat nor force can subdue him. Such a person can be called a great man. (Mencius) 3.The term liangzhi (良知) was first used by Mencius, who believed that what man knew by instinct was liangzhi (knowledge of goodness). The term includes ren (仁), i.e. love for one's parents and yi (义), i.e. respect for one's elder brothers. The concept is an important component of Mencius' belief in the innate goodness of human nature. The Ming-dynasty philosopher Wang Shouren raised the idea of "attaining liangzhi." He extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. With liangzhi being extended to its fullest (through self-cultivation and moral practice), it is possible to know and put in practice all moral truths.

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• 用户726999
  The style of The Spring and Autumn Annals is implicit but the meaning of the book is clear; it records both events and their profound significance. It is subtle yet logical, thorough yet not verbose. It chastises evil deeds and urges people to do good deeds. 2.Mencius stresses that a great man should have high aspirations to carry out Dao, adhere to moral integrity, stay upright, and his observation of Dao should not be influenced by external matters 3.The term includesren, i.e. love for one's parents and yi, i.e. respect for one's elder brothers. The concept is an important component of Mencius belief in the innate goodness of human nature.

  2024-06-20 刪除 喜欢(0)

• 朱参琪
  1. Zuo's Commentary on The Spring and Autumn Annals (Zuozhuan) is a narrative commentary of the Spring and Autumn Annals, which is a historical record of the state of Lu from the 8th to the 5th century BCE. The five major principles or virtues often referred to in Confucianism, which are reflected in the Commentary, are: - Ren (仁): Benevolence or humaneness, which is the ethical principle of altruism and benevolence towards others. - Yi (義): Righteousness or justice, the moral principle of what is right and fair in social relations. - Li (禮): Ritual propriety, the norms of proper behavior in society, including etiquette and ceremony. - Zhi (智): Wisdom or knowledge, the intellectual capacity to make sound judgments and decisions. - Xin (信): Fidelity or trustworthiness, the诚实 and reliability in one's words and actions. These principles are foundational to Confucian ethics and are reflected in the narrative and analysis of historical events in the Zuozhuan. 2. Mencius, a Confucian philosopher who lived during the Warring States period, had a positive view of human nature, believing that people are inherently good. About the "Great Man" (shengren), Mencius said that such a person is someone who embodies the Confucian virtues to the highest degree. A Great Man is one who has achieved moral excellence and serves as an exemplar for others. Mencius believed that anyone could become a Great Man through cultivation and moral development, as all people have the seeds of virtue within them. 3. "Conscience" in Chinese, often referred to as "liangzhi" (良心), includes the innate moral sense or sense of right and wrong that is believed to be inherent in every person. It is an inner voice that guides individuals to act morally and ethically. The concept of conscience in Chinese thought is deeply rooted in Confucianism and is seen as a fundamental aspect of human nature. It encompasses the ability to distinguish between good and evil, and it is associated with the moral principles and virtues that should guide a person's conduct. Conscience is also linked to the idea of self-cultivation and moral integrity, as it is through the cultivation of one's conscience that a person can live in harmony with others and society.

  2024-06-20 刪除 喜欢(0)

• 许为国
  1.The style of The Spring and Autumn Annals isimplicit but the meaning of the book is clear: itrecords both events and their profound significance.It is subtle yet logical, thorough yet not verbose. t chastises evil deeds and urges people to do good deeds. 2.Living in the broad residence underheaven, staying in the proper place under heavenone should observe the essential Dao under heaven.When having achieved one's ambitionsone should practice Dao along with the people; when failing to succeed in one's ambitions, one should observe Dao alone. Neither riches nor honors can corrupt him; neither poverty nor humbleness can make him swerve from his principles; neither threat nor force can subdue him. Such a person can be called a great man. (Mencius)3.The term liangzhi(良知) was first usedoy Mencius, who believed that what man knew byinstinct was liangzhi(knowledge of goodness). Theterm includes ren (仁), i.e. love for one's parents and yi(义), i.e.respect for one's elder brothers. Theconcept is an important component of Mencius'belief in the innate goodness of human nature. TheMing-dynasty philosopher Wang Shouren raisedthe idea of "attaining liangzhi." He extended theMencius'liangzhi to mean the principles of heavenmaintaining that all things under heaven and theirlaws were covered by liangzhi. With liangzhi beingextended to its fullest (through self-cultivation anomoral practice),it is possible to know and put inpractice al moral truths

  2024-06-20 刪除 喜欢(0)

• 陈世鑫
  1.Five Major Principles in Zuo's Commentary on The Spring and Autumn Annals: Zuo's Commentary (左传) on The Spring and Autumn Annals (春秋) is an ancient Chinese historical text that provides detailed interpretations and explanations of events during the Spring and Autumn period. The five major principles emphasized in Zuo's Commentary are: 2.Loyalty (忠): Emphasizes the importance of loyalty to the ruler and the state. 3.Righteousness (义): Stresses the adherence to moral principles and justice. 4.Propriety (礼): Refers to the observance of proper conduct and etiquette in social interactions. 5.Wisdom (智): Advocates for the application of wisdom and intelligence in decision-making. 6.Trustworthiness (信): Highlights the virtue of being trustworthy and reliable in one's words and actions. These principles collectively guide individuals and rulers in governing with virtue and integrity, as interpreted through the lens of historical events in Zuo's Commentary. 7.Mencius on "Great Man": Mencius (孟子), a prominent Confucian philosopher, discusses the concept of a "Great Man" in his philosophical works. According to Mencius: 8.He believes that all human beings have the potential to become a Great Man if they cultivate their innate moral virtues (ren 仁, which can be translated as benevolence or humaneness). 9.Mencius emphasizes that a Great Man is someone who fully develops their moral character and acts as a role model for others. 10.He argues that the ruler (or the sage king) is the quintessential Great Man who embodies moral virtue and leads with wisdom and compassion. 11.Mencius stresses the importance of education and self-cultivation in achieving the status of a Great Man, suggesting that it is attainable through effort and learning. Overall, Mencius's view on the Great Man underscores the significance of moral cultivation and virtuous leadership in creating a harmonious society. 12."Conscience" (良心) in Chinese Culture: In Chinese culture, "conscience" (良心) encompasses several key aspects: 13.Moral Sense: It refers to an individual's innate sense of right and wrong, often associated with moral intuition and ethical sensitivity. 14.Inner Voice: Conscience is seen as an internal guide that prompts individuals to act morally and ethically, even in the absence of external laws or regulations. 15.Accountability: It implies a sense of personal responsibility and accountability for one's actions, driven by an awareness of moral standards and principles. 16.Integrity: Conscience is linked to the concept of integrity, emphasizing consistency between one's beliefs, values, and actions. In Chinese philosophical thought, particularly influenced by Confucianism, Taoism, and Buddhism, cultivating a clear and virtuous conscience is considered essential for personal moral development and societal harmony. It serves as a guiding principle for ethical behavior and decision-making.

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• 二十__
  The five major principles are humaneness,righteous ness,propriety,wisdom,faithfulness.These five major principles reflect the Confucian values and ethical teachings that are central to Zuo's Commentary on The Spring and Autumn Annals. The Commentary aims to guide rulers and officials in governing wisely and virtuously, and these principles serve as a moral framework for leadership and conduct.

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