请大家根据《中国传统文化关键词》回答以下问题
扈雨思
1. What are the five major principles in Zuo’s Commentary on The Spring and Autumn Annual ?
2. What does Mencius say about “Great Man”?
3. What does “Conscience” in Chinese include?
回复
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叶梓豪
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罗沐蓉1、Xing，Yi，Xiang，Jia，Lei 2、Mencius stresses that a great man should have high aspirations to carry out Dao , adhere to moral integrity, stay upright, and his observation of Dao should not be influenced by external matters (as opposed to his inner world).Living in the broad residence under heaven, staying in the proper place under heaven, one should observe the essential Dao under heaven. When having achieved one's ambitions, one should practice Dao along with the people; when failing to succeed in one's ambitions,one should observe Dao alone. Neither riches nor honors can corrupt him; neither poverty nor humbleness can make him swerve from his principles; neither threat nor force can subdue him. Such a person can be called a great man. 3、The term liangzhi (良知) was first used by Mencius, who believed that what man knew by instinct was liangzhi (knowledge of goodness).The term includes ren (仁), i.e. love for one's parents and yi (义), i.e. respect for one's elder brothers.Wang Shouren extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi.
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王冠 WG1. Five principles in Zuo's Commentary: Rectification of names, righteousness, propriety, benevolence, and moral judgment of history. 2. Mencius on a "Great Man": Innately good, cultivates virtues like benevolence for societal benefit, empathetic, transforms society with wisdom and courage, aligned with Heaven's mandate. 3. "Conscience" in Chinese includes: Moral awareness, self-reflection, compassion, integrity, and responsibility, guiding ethical behavior.
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张祥玉1.Harmony between nature and man, benevolence, Rites and morals, integrity, moderation.2.Theory of goodness of human nature.Benevolent govermment.The distinction between righteousness and benefit.Kind and generous.The people are more valuable than the king.3.Honesty, integrity, kindn ess, tolerance, respect responsibility, faimess and other qualities. -
张祥玉1.Harmony between nature and man, benevolence, Rites and morals, integrity, moderation. 2.Theory of goodness of human nature.Benevolent govermment.The distinction between righteousness and benefit.Kind and generous.The people are more valuable than the king. 3.Honesty, integrity, kindn ess, tolerance, respect responsibility, faimess and other qualities.
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程烁1、Xing，Yi，Xiang，Jia，Lei 2、Mencius stresses that a great man should have high aspirations to carry out Dao , adhere to moral integrity, stay upright, and his observation of Dao should not be influenced by external matters (as opposed to his inner world).Living in the broad residence under heaven, staying in the proper place under heaven, one should observe the essential Dao under heaven. When having achieved one's ambitions, one should practice Dao along with the people; when failing to succeed in one's ambitions,one should observe Dao alone. Neither riches nor honors can corrupt him; neither poverty nor humbleness can make him swerve from his principles; neither threat nor force can subdue him. Such a person can be called a great man. 3、The term liangzhi (良知) was first used by Mencius, who believed that what man knew by instinct was liangzhi (knowledge of goodness).The term includes ren (仁), i.e. love for one's parents and yi (义), i.e. respect for one's elder brothers.Wang Shouren extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi.
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heliotrope1、Xing，Yi，Xiang，Jia，Lei 2、Mencius stresses that a great man should have high aspirations to carry out Dao , adhere to moral integrity, stay upright, and his observation of Dao should not be influenced by external matters (as opposed to his inner world).Living in the broad residence under heaven, staying in the proper place under heaven, one should observe the essential Dao under heaven. When having achieved one's ambitions, one should practice Dao along with the people; when failing to succeed in one's ambitions,one should observe Dao alone. Neither riches nor honors can corrupt him; neither poverty nor humbleness can make him swerve from his principles; neither threat nor force can subdue him. Such a person can be called a great man. 3、The term liangzhi (良知) was first used by Mencius, who believed that what man knew by instinct was liangzhi (knowledge of goodness).The term includes ren (仁), i.e. love for one's parents and yi (义), i.e. respect for one's elder brothers.Wang Shouren extended the Mencius' liangzhi to mean the principles of heaven, maintaining that all things under heaven and their laws were covered by liangzhi. -
苏新喻1.Xing,Named after something born. Yi,Named for human merit.Xiang,Name after one's look. Jia,Named after an object.Lei,Named after his father 2.The great man has three aspects of the conditions:First, to be humane, abide by the law, act morally: Second, we should never give up our principles whether we succeed or not. Third, wealth, poverty, power and power can not make him confused, shaken, yield, 3.An inner sense of right and wrong; An awareness of one's own actions, intentions, or characteriHaving a sense of responsibility for doing g0od、And be guilty and regretful doing bad things.
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HHHH
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余博1.Harmony between nature and man,benevolence,Rites and morals,integrity,moderation.2.Theory of goodness of human nature.Benevolent govermment.The distinction between righteousness and benefit.Kind and generous.The people are more valuable than the king.3.Honesty,integrity,kindness,tolerance,respect responsibility,faimess and other qualities.
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